Today we discovered an interview with Christian reformist Matthew Fox at Disinformation. Fox has been mixing his spiritual ideologies eclectically since the late 70s, for which he was finally booted out of the Catholic Church in 1991. We were briefly involved in Fox's attempt to innovate a techno-rave liturgy back in our rave evangelist days of the early 90s. Here he talks about the concept of guru as it gets mistranslated into the West:
I eschew guru. Always have. I don't think the guru thing translates healthily into western consciousness. Too many examples of the kind of thing Andrew Harvey suffered. One should never surrender one's intelligence or one's conscience. That is not to say that some of these Eastern teachers are not wise and worthy to learn from. But what I like about the teacher/student relationship is that one can (and ought) to disagree with a teacher. In my book on the Cosmic Christ I point out that the Christ is not just coming but has already come. In all of us, hopefully. But that is our life-long task, to welcome and offer hospitality to the Cosmic Christ in all of us and to learn to recognize it in all things. Christ is the "light in all things" (science now teaches that all atoms contain photons or light waves). (The Cosmic Christ archetype is paralleled in Buddhism by the "Buddha Nature" idea.) Are institutions such as churches a hindrance or a help? That depends on the church, the culture, and the historical moment. When churches get corrupt, as Catholicism is evidently undergoing today, the Christ gets banished. That is why the church is "semper reformanda," "always needing to be reformed." But people need institutions--to come in out of the rain, to gather as a group at times, etc. So it's not so simplistic a thing as" In the church or out of it" as "in a box or out of it." As Leonardo Boff says, the question is: "Are we birthing (healthy) church or not?"That's why we bailed on the rave experiment, too much emphasis on what we considered to be a dead spiritual ideology. Some of those who moved on became the nucleus of the Rhythm Society, which is probably the first true (transideological) rave church in global history and still thriving in San Francisco, California today.