Guruphiliac: Xmas Sri Sri In NJ



Monday, December 26, 2005

Xmas Sri Sri In NJ

File under: The Siddhi of PR

Our old friend, Sri Sri Ravi Shankar, eternal Nobel Peace Prize hopeful, master of self-promotion and unrepentant hypocrite, gave a satsang in Franklin, New Jersey on Christmas Day, where it was reported that close to 1000 people were in attendance.

Sri Sri offered the usual pabulum geared toward a Western audience. The globetrotting guru would obviously like to expand his market share here, but there's a 300-foot hug-giving monster standing squarely in his way. It's no wonder he lusts for the Peace Prize. It would go a long way to creating the brand-recognition he needs to topple the Ammachi juggernaut and come out on top as the leading Indian guru in America.

We'd say just duke it out with the eyeball lightning, but Sri Sri is probably about 600 gigawatts short of the juice he would need to be victorious.

12 Comments:

At 12/27/2005 1:37 PM, Blogger Unknown said...

Facedog--why don't you have a blog?? I want to discuss spiritual issues with you, but have no way of communicating with you!

Email me.

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Jody, it has become VERY apparent to me that you need to spend less time contemplating the hair on your dog's ass, and more time contemplating the Truth.

Please do a focus post on the Religious Right. I know that you told AnonyMouse that you don't post on the Christian religious leaders because they don't claim to BE God (which of course, means that they are missing the whole point of the Bible).

The problem with the Religious Right movement is that these leaders don't pretend to BE God, however, they do pretend to KNOW everything ABOUT how God works. In my estimation, most of them (and not only the one's on the right. And certainly not ALL religious Christian leaders) know about as much about God realization as you know about the hair on Crisco's bum. Or is it Cisco???

This blog is a guilty pleasure of mine. I need to stop frequenting it, though. Last night I was absorbed in a soothing meditation, enveloped in the warm, loving Shakti. The Blue Pearl presented itself to me, shining brightly from the crown of my head. Then, I had a vision of your dog's ass.

 
At 12/28/2005 6:16 PM, Blogger guruphiliac said...

The Blue Pearl presented itself to me, shining brightly from the crown of my head. Then, I had a vision of your dog's ass.

Then it's obviously working, Marcy.

The Blue Pearl has as much to do with the truth of your self as my dog's ass.

 
At 12/28/2005 6:29 PM, Blogger guruphiliac said...

I am wondering what value you see in the Guru, assuming that he/she is Self Realized.

The value of such a person is in their rendering of the ongoing revelation of self-realization, and what that does not entail as much as what it may entail.

You do not believe that the presence of such a person can assist in the awakening.

But I acknowledge that it can happen in the presence of such a person. However, the greater value of that person is that they will be able to tell you what isn't realization. There is so much that is confused as realization. Peak experiences, blissful emotional states, blue pearls, etc.

The ideas presented by Shankara and others can be carried forward in the form of scriptures. Are you suggesting that the act of believing accurate information about the nature of the Self can bring about awakening?

No. But I suggest that the less you think about realization, the less occluded it will be in your life.

What other sadhanas do you practice and find helpful?

In my experience, bhakti yoga, mantra meditation and transgressive tantric practices. Your mileage may vary.

If someone asked me what they should do, I would say forget about realization entirely. Pick a form of God you are attracted to and do whatever you can to make yourself completely surrendered to it. Practice meditation as much as possible. Pay your bills. Experiment with various forms of psychological self-deconstruction, including psychedelics if so inclined. Find a really good therapist for yourself. Don't expect any success but constantly acknowledge that you are always a hairsbreadth away from the truth of your being.

Now you know why I'm not a guru.

 
At 12/28/2005 6:33 PM, Blogger guruphiliac said...

Is there some envy in this report about Sri Sri?

Click on the links. Sri Sri failed to engage in a debate with a rationalist by resorting to the Advaita shuffle. He failed to censure a Hindu racist who promoted anti-Muslim sentiment. He grandstands every chance he gets. It's all about Sri Sri, not what he teaches. It's a cult of personality, and it gets the thumbs down from me.

 
At 12/28/2005 8:05 PM, Blogger Inner Bliss said...

The value of such a person is in their rendering of the ongoing revelation of self-realization, and what that does not entail as much as what it may entail.

Any true Guru worth His/Her salt is always actively engaged in this. A true Guru does not mollycoddle.

But I acknowledge that it can happen in the presence of such a person. However, the greater value of that person is that they will be able to tell you what isn't realization.

As someone said, the real function of the Guru is in acting as both a mirror, as well as a catalyst to the removal of dust covering the mirror of our own minds. However, the ultimate responsibility for shedding ignorance rests with the disciple.

In our email exchange earlier, you wrote to the effect that Vivekananda attaining enlightenment in Ramakrishna's presence, through his touch, was a mere chance happening, and that Ramakrishna as a Guru was not directly responsible for it happening!


There is so much that is confused as realization. Peak experiences, blissful emotional states, blue pearls, etc.

Here's a fair assumption: the lion's share of your readers are intelligent. Judging from the above responses, they are also well aware of the distinction between the stages of progression towards realization, which might comprise various experiences of bliss, visions, suprasensory experiences etc etc, and the final establishment in That. "Before enlightenment, chopping wood and drawing water. After enlightenment, chopping wood and drawing water".

However, mere intellectual understanding of the fact that we are the Self is not the goal. Heck, every Hindu child in India knows that on some level. The unshakeable expression of that in our lives is the whole point. I don't think anybody who cares to read and/or comment on your blog confuses the two. Whether you choose to discount it or not, the path towards greater awakening, or Self-realization or God-realization, or whatever name you choose to call it by, is most certainly one of experiencing greater bliss, silence in the mind, freedom from anger, fear, lust, greed etc. It is the truth; whether or not you believe it to be mythology or fantasy is not my concern.

The sheaths, or layers of the body from gross to subtle are succesively concentric, as you might be aware, as the Physical layer - Annamaya kosha, Energy layer - Pranamaya kosha, Mental layer - Manamaya kosha, Wisdom layer - Vignyanamaya kosha and the Bliss layer - Anandamaya kosha, which ultimately covers the effulgent Self or Atman. So, it is natural that as we transcend repeatedly through our sadhana or awareness or association with the Guru, we do reach deeper and deeper experiences of bliss which accompany the growing wisdom or gnyana. It has been my own personal realization and experience, and, it stands to reason, that of countless Rishis and sages and realized Masters. And as I said earlier, nobody is confusing the growing bliss or wisdom with the fact that indeed, underlying it all we are all the Self or Brahman.


In my experience, bhakti yoga, mantra meditation and transgressive tantric practices [are helpful].

To use your style of argument, bhakti causes us to be stuck in the Anandamaya kosha (unless you are a transcendental Bhakta like Ramakrishna), and mantra causes us to be stuck in the Manomaya Kosha. That does not discount the value of sadhana, but ultimate flowering of consciousness and realization of the Self happens despite the sadhana, through grace. Whether through God, or Guru or perfection having been reached through many janmas (lifetimes) of practice, as in the case of Ramana Maharshi or Buddha, grace is essential.


If someone asked me what they should do, I would say forget about realization entirely. Pick a form of God you are attracted to and do whatever you can to make yourself completely surrendered to it. Practice meditation as much as possible. Pay your bills. Experiment with various forms of psychological self-deconstruction, including psychedelics if so inclined. Find a really good therapist for yourself. Don't expect any success but constantly acknowledge that you are always a hairsbreadth away from the truth of your being.

For once, you're making sense, and that's not a backhanded compliment. Oh yeah, when the disciple and Guru both do not encourage co-dependency ("stickiness", as Paramahamsa Satyananda called it), then the Guru can function as the ultimate therapist!

 
At 12/28/2005 8:33 PM, Blogger guruphiliac said...

A true Guru does not mollycoddle.

Hear, hear!

the ultimate responsibility for shedding ignorance rests with the disciple.

Bravo!

In our email exchange earlier, you wrote to the effect that Vivekananda attaining enlightenment in Ramakrishna's presence, through his touch, was a mere chance happening, and that Ramakrishna as a Guru was not directly responsible for it happening!

The Mahashakti did it. Ramakrishna was the instrument. She could have chosen anyone, imo.

they are also well aware of the distinction between the stages of progression towards realization

I don't believe in stages of progression toward realization. There is personal transformation pre- and post-realization, but as you say below, it's all and only about grace.

mere intellectual understanding of the fact that we are the Self is not the goal.

I never said it was. It's the experiential reckoning as an ongoing revelation of our nature as the Self. But making it a goal has the same effect as straight-arming it away from ourselves, imo.

The sheaths, or layers of the body from gross to subtle are succesively concentric...

That's all one ideology. I don't necessarily accept it as being better than any other. Whatever floats your boat, etc.

nobody is confusing the growing bliss or wisdom with the fact that indeed, underlying it all we are all the Self or Brahman.

I guess we travel in different circles. I encounter misapprehension about realization all the time, mostly due to misconceptions about gurus, hence the blog.

To use your style of argument

I think that's your impression of my argument. Ramakrishna said, "Bhakti is the easiest path." It's where I've come from, so it's what I'm calling a decent approach.

grace is essential

Bravo!

For once, you're making sense

Thanks!

 
At 12/29/2005 11:16 PM, Blogger Unknown said...

The Blue Pearl IS the Self.

Remember when we were talking about 'who is looking at the computer screen', and you said, 'Jody is', suggesting that I was wrong in contending that the Witness, the Self, is the one who truly sees. Jody is the limited mind/ego. He (his ego/persona) was born and will die. The Self is never born and will never die. The Self is the Witness of all. When a person is in Witness mode, the person is not using his or her mind to 'Witness' (that would be mental gymnastics). When one is the Witness--beyond the mind, one is the pure, untainted Self, just as in deep sleep (beyond the dream state).

I understand how someone who hasn't had the experience of the Self (of the dissolution of the limited mind) would think The Witness is mere mental gymnastics. I'm not talking about a focused mind sort of witnessing.

I am ABSOLUTELY convinced that you know nothing about the Self, other than what you have read. You dismiss everything that everyone says about their EXPERIENCES of the Self. You say that one cannot experience the Self, because the Self is beyond experience. The Self is what remains when the ego falls away.

It is difficult for an ajnani to remain free of thoughts. To be beyond that state, beyond thought is where the jnani lives. A jnani is unfettered by any thoughts whatsoever. He lives in eternal peace.

Once the source of the contemplation, "who am I" is discovered, the "I" disappears, and all that is left is the Self.

Anyone can 'say' that the Self is beyond stain, beyond comprehension, beyond definition, and can deflect other's experience of the Self as being more or less important than the hair on his poor dog's ass; however, those statements have about as much to do with Self-realization or the Truth than the hair on Jesus's face.

Truth is in experience. This dispute could go on for eternity. However, there is nothing new to learn here. At the pleading of two of my spiritual teachers, I will leave this diputation to you and your fellow bloggers, and I shall turn inward.

It pains me to bid you farewell, Jody. However, this self induced maya is not healthy for the spiritual mind.

Peace and love to you, as always.

 
At 12/30/2005 8:37 AM, Blogger guruphiliac said...

The Blue Pearl IS the Self.

Higher than the senses are the objects of the sense.
Higher than the objects of sense is the mind;
And higher than the mind is the intellect.
Higher than the intellect is the Great Self.
--Katha Upanishad

What you've described is an object of the sense. While you may take pride and feel accomplishment and achievement in your seeing of this "blue pearl," you may as well be seeing dirty rocks for as close to as it brings you to the Self.

 
At 12/30/2005 10:55 AM, Blogger guruphiliac said...

I really don't agree with your take on spiritual experiences. That they are finer imaginations of the mind, yes, but these experiences serve to inspire us to keep going. They are as real as air and food and they act as fuel to keep us attentive.

That may all be so for some, but to confuse an experience with the Self is a fatal error for the seeker.

I realize that phrases like "keep going" etc are not acceptable nondual concepts but as long as I remain identified with the doer, I must keep going.

One can keep going without having the need to perceive progress, which is an illusion with regards to self-realization. One can just keep going, knowing in their hearts and trusting that what they are seeking is already with them, entirely outside of any experiences they may have during meditation.

Also true that it is not helpful to take pride in our experiences. But even if we do become prideful, that too will leave and we will aspire to go deeper.

One can only hope.

My own Guru once stung me by telling me that my cherished experiences of "the Witness" and periods of pure consciousness were themselves, imaginations, and attempts of the ego to grasp the Divine. He also insinuated there is no cherished God. But still reccomended that I continue to pray for the grace of God and Guru.

So why the defense of Marcy's experience? Your own guru told you all you need to know about this, yet you persist in clinging to experience.

Before samadhi, we are forced to try. One breath demands another, and we have to eat and so forth.

Absolutely. So keep trying. Just don't confuse the effects with the desired result, as Marcy seems to have done with her beliefs about her "blue pearl."

So long, Marci.

I'll be sorry if she leaves too, but completely understand why she would.

 
At 12/30/2005 5:34 PM, Blogger guruphiliac said...

Marci’s experience is for her benefit, designed especially for her by her own divine intelligence.

That's a way of looking at it.

These kinds of experience are inspiring, especially for the person having them.

As long as they don't inspire attachment to spiritual achievement, oxymoron that such is.

I want peace and the expansiveness of fewer beliefs and ideas about everything.

You are peace at all times. You've never been anything else.

But don't equate expansiveness with realization. Feelings of expansiveness are just more objects of the senses.

To tell her that her experiences are not True, when there is no relationship between you, based in trust and love will not help the mind relax enough to give way to greater clarity. She has a Guru for that, or will find one.

I'm not saying it's not true, I'm saying it's an experience, and experiences are not realization.

I'm not trying to be her guru, but that doesn't mean I shouldn't call it as I see it.

PS I enjoyed your ideas about the value of a Guru and your sadhana tips, as well.

Thanks, facedog.

 
At 12/31/2005 10:11 AM, Blogger guruphiliac said...

Still think you're being too tough on Sri Sri. India is one of the most corrupt places in the world. Could be he just doesn't enjoy fighting as much as you. It is often best to walk around a snake, rather than go mano-a-mano with one.

Sri Sri failed to censure the genocidal policitican by saying that he doesn't "comment on individuals because individuals are just part of one wholeness." A few short weeks later, he's commenting on the death of the pope, another "individual," but perhaps more advantageous to be talking about.

The bottom line is that Sri Sri is an operator first, and maybe a guru, second. It's all about Sri Sri, which is why I'm not down with him much at all.

Besides, catching snakes in the wild is one of my favorite hobbies. If there's one thing I won't do in the bush, it's walk away from an opportunity at playing "Crocodile Hunter".

 
At 1/07/2006 10:08 AM, Blogger guruphiliac said...

Hey, ontheotherhand, if you have any personal experiences about Sri Sri you'd like to share with us, please send them along to tips@guruphiliac.org.

Thanks.

 

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